While it may not be called by the same name, the concept of filial piety can also be seen in the Middle East. According to Confucian philosophy, filial piety is considered to be the greatest of all virtues and should be demonstrated to both the living and the dead. At its core, filial piety deals with the level of respect and obedience a child must show their parents. Since filial piety extends to both the dead and living, ancestor worship was formed from this Confucian teaching.
This concept of bestowing honor and respect became so ingrained into Chinese culture that laws were built around filial customs. It also led to unequal systems of relationships. In both Chinese and Indian Buddhism, filial piety played an important role in both cultures. Karma, the idea that your actions will come back to you for good or for bad, was fundamental in creating a system of filial piety. According to some scholars, filial piety was not just part of karma but was the best thing you could do to produce good karma in your life.
In Buddhist teachings, the Buddha said that children were to honor parents as though they were honoring Brahma God , support and respect their parents to pay back the debt of childhood, and perform extra good deeds for their parents to accumulate merit and beneficial karma.
While the concept of filial piety is connected to Chinese culture, it can be seen in many parts of the world today from East to West. In many parts of the world, once parents finish raising their children and adult children get married, roles start to reverse.
As parents become older, parents will move in with one of their married children. In most Eastern cultures, parents move in with a son. The son, daughter-in-law, and grandchildren then support the parents. All their needs are met and they are provided with shelter, food, clothing, and comfort.
In the West, in America and Europe, a single child might choose to move in with their older parents. The son or daughter will care for them, cook, and supply their basic needs. In some cases, if the single caretaker child gets married, they will continue to live with the parents.
Some children choose to purchase the family home and continue living with their parents until they pass instead of placing them in a facility. Regardless of whether parents are living with their children or not, there will come a time when elderly parents need someone to handle their finances. The xiao ideogram is used in both Korean and Japanese, although with a different pronunciation. Sources and Further Reading. Actively scan device characteristics for identification.
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